Ephesians 2:1 is were this title comes from. Paul reminds us of the profound change this has wrought in us. The apostle draws a contrast between life before Christ and life after Christ.
Here is some food for thought that I am posting. This post I am sharing is from the magazine Tabletalk. Here is the rest of the article.
In using terms trespasses and sins, Paul emphasizes the totality of sin's dominion over Adam's naturally conceived and born children. Jew and Gentile alike are born in Adam; wickedness pervades our thoughts, actions, and emotions as we reflect the character of our first parents. We emerge from the womb wholly inclined to break God's law. From Adam we inherit guilt for his sin because, in a real sense, we were there with him in the garden when he ate the forbidden fruit-since he was the representative of humanity, when he sinned, we sinned. As his progeny, we also receive a nature that makes it all too easy for us to transgress the Lord's law, for mankind suffers the degeneration effects of this primal sin. In sum, we are dead upon arrival into this world, spiritually speaking, and we hate God, the Lord and giver of true life.
We must understand our deadness in sin in order to understand regeneration-the work of the Holy Spirit to make us alive spiritually, giving us a love for God, God's law, and God's people. Most evangelicals today believe that we are actually alive before the Spirit gives us life, assuming that in salvation we first have a desire for Jesus, then we believe in Him, and then the Spirit makes us new creatures. But as this passage reveals, we are born dead. We can have no desire to love God before regeneration, for Jesus alone saves us; being dead, we cannot resurrect in ourselves this desire. Apart from the Spirit's gracious initiative, we stay dead. Dr. R.C. Sproul comments. "Even though we have the power to choose, we are dead to the things of God, and as a result we have no desire for the things of God. Rather, we follow a different course. We follow it willfully; we follow it freely, in the sense of doing what we want to do. But with respect to spiritual things, we are dead." We do not believe in order to come alive-the Spirit makes us alive in order that we would believe.
John Calvin says that "while we remain in Adam, we are entirely devoid of life; and that regeneration is a new life of the soul, by which it rises from the dead." We do not come into the world sick but rather dead on account of our being in Adam. The Spirit displays the greatness of His power in the He brings dead men, women, and children to life, giving them a desire to please God and the ability to trust in His Son for salvation.
Here is some food for thought that I am posting. This post I am sharing is from the magazine Tabletalk. Here is the rest of the article.
In using terms trespasses and sins, Paul emphasizes the totality of sin's dominion over Adam's naturally conceived and born children. Jew and Gentile alike are born in Adam; wickedness pervades our thoughts, actions, and emotions as we reflect the character of our first parents. We emerge from the womb wholly inclined to break God's law. From Adam we inherit guilt for his sin because, in a real sense, we were there with him in the garden when he ate the forbidden fruit-since he was the representative of humanity, when he sinned, we sinned. As his progeny, we also receive a nature that makes it all too easy for us to transgress the Lord's law, for mankind suffers the degeneration effects of this primal sin. In sum, we are dead upon arrival into this world, spiritually speaking, and we hate God, the Lord and giver of true life.
We must understand our deadness in sin in order to understand regeneration-the work of the Holy Spirit to make us alive spiritually, giving us a love for God, God's law, and God's people. Most evangelicals today believe that we are actually alive before the Spirit gives us life, assuming that in salvation we first have a desire for Jesus, then we believe in Him, and then the Spirit makes us new creatures. But as this passage reveals, we are born dead. We can have no desire to love God before regeneration, for Jesus alone saves us; being dead, we cannot resurrect in ourselves this desire. Apart from the Spirit's gracious initiative, we stay dead. Dr. R.C. Sproul comments. "Even though we have the power to choose, we are dead to the things of God, and as a result we have no desire for the things of God. Rather, we follow a different course. We follow it willfully; we follow it freely, in the sense of doing what we want to do. But with respect to spiritual things, we are dead." We do not believe in order to come alive-the Spirit makes us alive in order that we would believe.
John Calvin says that "while we remain in Adam, we are entirely devoid of life; and that regeneration is a new life of the soul, by which it rises from the dead." We do not come into the world sick but rather dead on account of our being in Adam. The Spirit displays the greatness of His power in the He brings dead men, women, and children to life, giving them a desire to please God and the ability to trust in His Son for salvation.
Comments